Shalom Y’all Food Festival this Sunday!

El Yenta Man rises before dawn most every day weekday to meet the masochists who pay him to make them cry, but if he’s up that early on a Sunday it can only mean two things:

The fish are biting or it’s the Shalom Y’all Jewish Food Festival. Tapped for his particularly useful combination of brawn and brains, EYM has been in charge of loading up trays of challahs, rugelach, corned beef and latke mix into the refrigerated truck for the past six years. He spends the whole day ferrying reinforcements as the booths sell out right around the time church lets out – everybody in Savannah wants to be Jewish on Food Fest day!

The whole shebang is 25 years old this year and I wrote a lil’ something over at the day job about these fabulous matriarchs:

Shalom Y'all balabustas Peggy Harris, Joan Levy and Ellen Byck. Photo by Jon Waits/jwaitsphoto

Shalom Y’all balabustas Peggy Harris, Joan Levy and Ellen Byck. Photo by Jon Waits/jwaitsphoto

“25 Years of Noshing” from Connect Savannah

Come October for the past 25 years, the kitchen at Congregation Mickve Israel has erupted into a tzimmes. For those who know their Yiddish, that could mean a mess of traditional European carrot and squash stew dripping from the walls. But it also translates into the less literal definition: A big fuss. [Read the rest here.]

In the meantime, I’m making sure EYM gets to bed early all week – he needs his strength!

From My Pew…

imagesEvery Jewish fundraiser and synagogue leader and professional Jew is currently plotzing over the latest from the Pew Research Center, A Portrait of Jewish Americans.

Some are wringing their hands into shreds over the data concerning the increase of intermarriage and assimilation; others interpret the findings as celebratory proof that we are indeed Jewish Americans, not American Jews.

The headlines might say Jews are jumping the synagogue ship and that the children aren’t being raised Jewish; J.J. Goldberg shows it’s all in the interpretation. Rabbi Gerald Skolnik writes in New York’s Jewish Week that he can’t find the good news in any of it; in today’s Forward, NYU professor Bethamie Horowitz provides a much more optimistic lens with which to view it all (a historically uncharacteristic practice for Jews, but hey, the point here is that we’re changing.)

Shmuel Rosner’s hilarious column in this week’s Jewish Journal breaks down a few other categories of the Jewish response to the study, including the smartasses. Rosner acknowledges that all points are valid but not necessarily useful — until taken into context with each other. What good is the Pew study if it’s just given our community more grist to fuel the endless infighting?

If all such studies can do is to merely strengthen previously held beliefs – who needs them? If the community can’t look collectively at this study (the key is doing it collectively) and agree on at least one or two main implications of it – then what’s the point?

So many of our big brains have already weighed in, and as this yenta is neither as learned or broadthinking, I have nothing to offer about it other than I can’t say that the trends documented in the study come as any surprise:

More Jews are marrying non-Jewish — six out of 10, according the statistics — and less are identifying with religion and more with culture and heritage. Ninety-four percent of those polled are proud to be Jewish; only 30 percent describe themselves as “very attached to Israel.” An increasing sector is raising their children “partly Jewish,” which I guess means Chrismukkah exists after all.

Frankly, I don’t have the time to interpret it all, what with twice-a-week Hebrew school carpool, taking down the (worst) sukkah (ever) and guilting Yenta BoyMan into finally finishing the last phase of his mitzvah project. It’s a good thing no one called to poll me, I might have given a few smart alecky answers myself.

All I know if that from the pew where I sit in my small Southern city, the future of Judaism looks quite bright: Our 280 year-old Reform congregation just renewed the rabbi’s contract and membership is up. Shalom School enrollment is logging record highs this year, evident in the complete (but friendly!) madhouse at pickup. A gorgeous new preschool at the Jewish Educational Alliance opened this fall. The Shalom Y’all Jewish Food Festival continues to be one of the city’s most well-attended public events and was voted “Best Food Event” by the readers of Connect Savannah (It’s coming next Sunday, Oct. 27. Let the noshing begin!)

There’s also a cadre of young families and singles attending services regularly, not that I know anything about attending synagogue regularly but they’re always there when we show up (usually late, of course.) Some have one Jewish parent with another studying to convert, some are already Jews by choice, some are scoping out the dating scene. I don’t care because they know the right tune for the Sh’ma AND they bring their own wine to oneg. They ask questions, they are fun to be around and they make my excuses for skipping shul seem pretty lame. Many of them come to Judaism without baggage about What It Means to Be A Jew, and it’s a pretty refreshing perspective.

There have already been and will continue to be many solutions for the “problems” that the Pew study presents, but I can only offer the same of what I’ve been trumpeting for years:

In order to survive, Judaism must be joyful. And tolerant. And welcoming.

Many won’t agree, and I’m okay with that. But I can’t get caught up in handwringing and long meetings and strategizing — I’ve got honeycakes to burn and Chanukah to stress about and children to teach to curse in Yiddish. And maybe, if we get it together this Friday, services to attend.

America, the beautiful mess

Civil-Shooz-4This is running in the current Connect Savannah, but I’m reposting it here ’cause I pretty proud of it. Plus, I make a bar mitzvah reference, so it counts.

The Civil Society Column: America, the beautiful mess

Girl, we need to talk.

I know you’re hiding under the covers right now, refusing to do any work and basically shirking all of your responsibilities. I don’t blame you. If I had a bunch of old suits screaming all day long about what they think is best for me while ignoring what I actually have to say about it, I’d break some serious bad, too.

But listen. You’re pushing 238 and it’s time to grow the fuck up.

America, honey, you’re like a Disney Channel star who spent her childhood racking up one success after another: You dumped the shackles of British colonialism and built your own coast-to-coast empire.

You helped bring down Hitler. You were the first to send people to the freakin’ MOON!

Your rebellious years seemed fairly promising, too. You stood up to those meanie Commies and protested the Vietnam War. You shed Old World notions about sex and feminism. You demanded equal rights for minorities while rocking epic bell bottom jeans.

You also started to get kind of rich, which tends to make people a little crazy. Protecting your fortune and your ego became more important than preserving the dignity and well-being of your denizens, and frankly, well, you’ve kind of lost your shit.

While you’ve been taking cross-eyed selfies in the mirror of your collagen lips, corporations have plundered and pillaged almost every one of your natural resources, polluting the oceans and blowing the tops off of your purple mountains majesty. You’re still dicking around with putting cutesy labels on Monsanto’s GMO-tainted amber waves of grain while dozens of other governments have banned them as poison. You have more of your own citizens in jail than anyone, anywhere.

You’re the last in the developed world to provide some kind of guaranteed baseline health care to its citizens, and the latest freakout a certain congressional faction of petulant babies had over THAT has sent you AWOL. And if the suits don’t get it together next week, your credit problems could trigger the economic meltdown of the whole world.

The other countries are starting to notice that you’re unraveling. They really do care about you, but your erratic behavior is causing them to edge away, like Aww, bitch be cray, maybe we should go chill with Venezuela — she got mad oil, and I hear she’s way cooler now that her pimp Hugo is gone.

Your domestic civil discourse has devolved into an obscene game of third grade Telephone as evidenced on your default national news network Twitter, where an educated daughter of successful Indian Americans is derided as an “ugly Arab” and somehow the “real Miss America” could only be an AK47-toting bleach blonde with a giant tattoo on her rib cage. Not that your blondes and tattoos aren’t super hot; they’re just not the ONLY kind of hot. You used to be proud of your melting pot heritage; we’re just as colorful as we’ve always been, baby. What happened?

But, hey, even with your bad taste in TV and your nasty meth problem, I’m still pretty enamored of you.

I happened to be in Washington, DC a couple of weekends ago, right before those Congress dudes shut your whole thing down. We were actually in Maryland for a bar mitzvah, celebrating with a brood of cousins whose ancestors escaped hatred and oppression to forge successful businesses and happy families. It occurred to me that a ballroom full of brilliant and hopeful Jewish kids dancing the dougie is a pretty excellent example of the American dream.

I insisted that we drive our rental car down the wooded Beltway that afternoon so my kids could see in person the architecture of America’s inner workings, your elegant guts. The Washington Monument was cloaked in scaffolding, and we didn’t have time for the Smithsonians or a tour of the Capitol (if I had known I wouldn’t get another chance for a while I might have skipped the cocktail hour.) Our GPS led us straight to the Mall, where Providence somehow provided us a parking space next to the Lincoln Memorial.

In other countries, this magnificent monument would be considered a temple. But it’s not a religious beacon for the gods — it’s a testament to this revolutionary idea of civic life based on our inherent equality as humans, something so important your founding fathers put it in writing. America has never been about what God we pray to or whether we pray at all — your strength has always been in how We the People treat each other.

There’s a reason Lincoln’s legacy will always be part of your legend. Few have led with the same integrity, honesty and willingness to stand up for the rights of everyone. Everyone. All of us. Not just the richest. Or the prettiest. Or the whitest. Or the ones with the most guns.

As Mr. Lincoln gazed down on my small family, I pressed up on the cool marble columns and got all choked up because in spite of all your wrecking ball shenanigans, I am still so honored to call you home.

The following week, while you were holed up in your room catching up on HGTV, to climb the same steps became an act of rebellion. There at the Lincoln Monument, We the People remembered for a minute just who you really are. If my kids and I had been there then, we would have breached those barricades, too.

There are those of us still believe in the right to life, liberty and the pursuit of happiness — as well as in a decent education, universal health care and dignity in our daily life. We understand that none of it comes free in this land of freedom, and we’re willing to pay a little more if it means everyone will have enough.

The ones hollering over lost jobs while they collect their fat paychecks, those who would rather asphyxiate you into chaos rather than help your poor and sick, they don’t get you. But we’ve got your back. We can do this. We’ll dry you out, get you some therapy, revive your spirit.

We can insist that the suits act like competent, compassionate adults or they’re fired — they work for us, remember?

We don’t have to eat the toxic swill or buy the cheap crap they’re shilling. We can grow a revolution in our gardens and in our neighborhoods and our minds. We can fend for ourselves and let the suits drown in their own misappropriated greed. We can unite as one nation, indivisible over the promise for liberty and justice for all.

Just wake up, sweetheart. It’s just time to wake up.

Suck it, Hobby Lobby

hobbylobbySo, it was reported this week that chozzerai peddler Hobby Lobby won’t carry Chanukah or Passover decorations because it conflicts with CEO Steve Green’s “Christian values.”

“We don’t cater to you people,” a clerk told some nice Jewish lady last year, according to New Jersey blogger Ken Berwitz, and boy, did THAT cause some tsimmes.

The Hobby Lobby damage control trolls are already at work, sort-of-apologizing on Facebook and pretending that someday, they might consider carrying some cheap crap made in China that could pass for Chanukah decorations:

“Hobby Lobby is currently working with our buyers over our merchandise selection. Our customers have brought this to our attention, and we are currently evaluating our holiday items and what we will carry in the future,” wrote a representative.

Herm, I’m bowled over by the sincerity, yeah. Listen, Hobby Lobby, don’t do us any favors. We don’t need you to dust off a shelf of moldy yarn in the back and stock it with some blue tinsel and crap cardboard menorahs and call it redemption. Chanukah is the Festival of Lights, and all we Jews ever need to make it a joyous holiday is a chanukiah and box of candles, both available in the gift shop of our local synagogue.

And maybe just a few strings of blue twinkly bulbs from Home Depot.

Good Times in the Worst Sukkah Ever

Loyal readers know that I find Sukkot the most challenging holiday to observe. I love my garden, I love the harvest, I love fall, I love being outside, but when it comes to building shit, you’ve lost me.

Though I have a fleeting memory of making construction paper chains at the JCC preschool in Miami circa 1974, Sukkot was not something we Reform Jews brought home. As far as I can tell, carpentry skills fled our DNA as we evolved over generations to become doctors and lawyers and neurotic intellectuals. If God wanted modern American Jews to construct temporary dwellings actually worth dwelling in, the Torah would have come with blueprints.

Still, for years, I maintained the delusion that El Yenta Man and I would transform into tool-wielding architectural dynamos and slap together SOMETHING kosher enough to be consider a sukkah. It’s for the kids! I would say, dragging over our neighbor’s palm tree clippings. They can help! Then I realized that simply breaking down a cardboard cereal box for the recycling is too complex a task for almost everyone in this family, so I gave up.

Not that dwelling in a hut in the backyard for a week doesn’t sound like a blast. But a sukkah is more than just a secret clubhouse to enjoy a purloined stash of snacks and comic books; it has rules: It has to have at least two and a half walls covered with a material that will not blow away in the wind. It has to have a ceiling, but you have to be able to see the stars through it. It should be festively decorated with specific items like perishable fruits, which sounds a bug problem waiting to happen, especially since I tend to leave up the Chanukah banners until Passover.

But this year, Little Yenta Girl would not be satisfied with the Torah-sanctioned and perfectly lovely sukkah at our synagogue and begged and pleaded for us to make our own last Wednesday.

El Yenta Man can’t refuse his precious lovely much, so he said yes. At 45 minutes before sundown and no discernible dinner plans. With nothing more than a some bamboo poles, a broken drill and a stack of wild-patterned schmattas leftover from my African dance days. Let no one ever deny the deranged determination of indulgent Jewish parents.

First, we selected an area near the garden to make a square-like structure, as dictated in the Torah and the helpful, handy folks at Chabad.com. Unfortunately, we had no way to secure the bamboo into the ground, so they kept falling over into the okra bed and onto my head. So we dug some holes, causing the chickens to rush over and scratch at the bed of fire ants we uncovered. Though the sukkah building was not going well, we did at least invent a new Sukkot dance that employs the choreographed spastic slapping of legs while hopping from foot to foot to avoid stepping in chicken poop.

At this point it was getting dark and tempers darker, so we gave up on “kosher” and settled for indigenous, leaning all the poles into each other. It’s inclusive, we’re celebrating the Native American heritage of our region, I explained briskly to our daughter, who looked doubtfully at the sukkah coloring sheet she brought home from Hebrew school and back at our teepee.

Then it was time to decorate: Yenta BoyMan chopped some giant philodendron leaves and leaned them against the poles while EYM draping the mismatched fabric like he was swaddling a giant baby. I started stringing okra and other half-rotting things from the garden until a worm crawled out of the butternut squash and I threw it all over my neighbor’s fence.

The result was a cross between something built by an Ecstasy-addled hippie at Burning Man and the saddest corner of a Somali refugee camp.

“It’s awful,” I said, thinking the dinner I was now expected to make out of penne pasta and wormy squash would pair really well with this disaster.

“A total embarrassment,” agreed EYM.

“I wish I had my Epi-Pen. We not sleeping out here, are we?” whined the BoyMan, obsessively checking the bottom of shoes for chicken poop.

But our girl clasped her hands and smiled.

“It’s perfect,” she declared.

sukkah

More teepee than sukkah, but at least it’s there?

So we brought out blankets and some takeout burritos, and stared through the gaps in the animal prints at the heavens. The girl rushed back inside for a moldy lemon to serve as the etrog, and we gathered up some lawn clippings for a lulav. A happy peace settled over our little family as the philodendron leaves lifted with the first cool breeze felt in these sultry parts since April.

The dog wrenched herself out of her diabetic stupor and snuggled against our outstretched legs as the BoyMan stretched out on the ground pointing out the constellations to his little sister. EYM and I high-fived each other with the relieved enthusiasm of those who choose to celebrate simple accomplishment over obvious ineptitude. I relished the triumph that while we may be the most half-assed Sukkah builders in the history of Judaism, my kids would have at least one decent memory of a hut of their own.

We experienced a good 20 minutes of spiritual and domestic harmony until the dog mistook the purple blanket for a patch of grass and peed in the BoyMan’s hair. That inspired the second movement of the Yenta Sukkot Dance, a highly energetic solo of pulling the shmattas off the wall and flailing them about the head.

“It’s OK,” said Little Yenta Girl. “We’ll just wash everything and put it away for next year.”

Next year? Oy.

 

 

 

Yom Kippur and Synagogue Etiquette, Or, Sorry For Judging Your Shoes

imagesAs we dial down to the last of the Days of Awe, we Jews look a little closer at our motives and mistakes. We examine our souls like we’re cleaning out the cupboards of chametz with a scrubby sponge and some heavy-duty spray cleaner (non-toxic and environmentally friendly, of course.)

I haven’t had many moments in this week between Rosh Hashanah and Yom Kippur to reflect on my sins, but I did a little time in the garden yesterday, going over the past year as I weeded the okra.

Here’s what I have come up with so far: I am judgmental bitch.

For reals. I like to think I’m a tolerant, peace-loving earth mother who welcomes everyone into my muumuu of organic cooking and DIY spirituality, but I have critical streak as wide as RuPaul’s bald spot. It’s mostly reserved for hypocritical morons who try to impose their morality on women’s bodies, but I realized while I was picking bugs off the squash that I am totally guilty of turning my Stink Eye on my own people.

I am talking about Synagogue Etiquette. I have developed a certain idea about how you show up to Temple, and I spent a nice chunk of last Thursday’s service eyeballing people who IMHO were not observing the basic threshold of decent behavior and/or attire.

Yes, I should have been focused on the liturgy or at least sounding out the Avinu Malkaynu without the transliteration. But instead I started obsessing over the following choices made by my fellow congregants, keeping up a rude inner dialogue:

Denim. People, it’s a house of worship. Find your way to the back of your closet and extract something other than what you wore to the Sand Gnats game last night.

Sequins. Unless you are under 8 years old or over 80, you look like you’re going clubbing with Lady Gaga. At no point during the service will the black lights come on and rabbi bust out with turntables on the bima.

Flip-flops. No matter how much modern culture devolves, my feelings on this will never change: They’re shower shoes and don’t belong in public. Let alone in the same sanctuary with the fabulous 95 year-old balabusta rocking the sequins.

Cell phones. Seriously, you need to be told? Totally busted the guy behind me checking the Yahoo news scroll during the Amidah. WTF? And btw, Torah trumps football scores (yes, even if Georgia is playing, El Yenta Man!)

Chit Chat. Maybe you’re not riveted by the rabbi’s sermon, but some of us are trying to pray, or like, think about shit. I’m not gonna take an ad out in the paper or anything, but SHHHH. Also, the Talmud says God will strike you dead. Or worse.

See? I’m a terrible person.

As much as we’re supposed to ask God for forgiveness on Yom Kippur, we’re also supposed to make peace with our fellow humans in order to be written into the Book of Life for another year.

So I’ll make a deal with you, fellow Jews. Maybe y’all could forgive me for judging you and maybe you’d consider not wearing stupid stuff and talking in shul and we can all have a blessed Holy day and an easy fast.

But we’re all human, so no guarantees, right?

‘Cause it might look like I’m sitting there davening along with the V’Havta but I’m probably just whispering “Why does that assh*ole keep putting his feet on the back of the pew?”

 

 

 

The Divine Miz Sandra…in Savannah

So a bit of excitement in our sleepy Southern hollow on Sunday: Club One hosted the one and only Sandra Bernhard, she of caustic wit and slicing profanity, a woman with so much sexy chutzpah that God gave her extra big lips which which to share it.

I’ve been a fan even before she starred as a psycho stalker in The King of Comedy in the early 80s…oh you don’t remember? Here:

http://youtu.be/q520MYF6kaI

So deliciously neurotic and amazing, nu? Both our dads were doctors in Scottsdale in the 80s, and my mother was always very impressed that Sandra got her manicurist’s license and did nails while she was trying to break into comedy. I assumed this was a backhanded way of telling me to quit brooding and smoking cigarettes like it was my job and actually get one.

Did you know Sandra could also sing? Listen to and love her soulful rendition “Midnight Train to Georgia.”

http://youtu.be/4ecGkLii1X4

I’m pretty sure Sandra was not singing ANYTHING wonderful about gaddamn Georgia when she arrived in town late Saturday night and found that she had been booked into a crap hotel next to the bridge. Not befitting of a celebrity diva, indeed!

No wonder she pronounced Savannah “a total shitshow” in the first five minutes of her act. No one should take that personally, by the way, unless you work at the Sheraton Four Points on MLK Blvd.

Other than that, she seemed happy to be here, even if it was playing to a half-full room at 4 o’clock in the afternoon. I don’t know who thought the early bird dinner hour in the convalescent home was the best time to book someone as electrifying as Sandra, but I secretly enjoyed it because, ya know, it was a school night and all.

She riffed on feminism, skanky Miley Cyrus, being a gay mom and the inane injustice of reality TV (Best line: “There’s no room for talented people on television.”) Her impressions of other celebrities were dead-on — she’s got Patti Smith’s rugged cool down pat. Her performance style is so natural and fun, I felt like I was listened to my BFF regale me with details from Jane Fonda’s 75th birthday party.

Just a coupla Jewish girls from Arizona

Just a coupla Jewish girls from Arizona

She ended the show with an epic rendition of REO Speedwagon’s “I Can’t Fight This Feeling,” and then signed merch, as professional and accessible as an international superstar could possibly be.

By the way, Girlfriend is 50-fucking-7. Does she not look INCREDIBLE?

After the show, we kibbitzed with one of Savannah’s own loveliest ladies, Lisa K, as well as writer power couple T Cooper and Allison Glock, in town to write a travel piece about Savannah (I did my best to point them away from less shitshow aspects of the Hostess City.)

Then Bobby Z, an international supastar in his own right, invited us all out to an organic dinner (Sandra only does farm-to-table) and some dizzying rounds of Jewish geography.

But the height of the evening (for me, anyway) was when Sandra’s fabulous road manager Joe wondered aloud if anyone might be able to drive them back to the hotel.

“Why yes,” I said, kicking El Yenta Man under the table. “We’d be DELIGHTED.”

“Are you sure there’s room?” asked Joe, looking at me over the rims of his glasses and motioning to Mikey the piano player and the others.

“Oh yeah. I have VAN,” I nodded.

El Yenta Man jingled the keys and we all walked down the quaint cobblestone street.

And then this happened:

Yenta photobomb: Sandra Bernhard goes for a ride in the Absurdivan

Yenta photobomb: Sandra Bernhard goes for a ride in the Absurdivan

I’m sure she’ll get those nice navy pants she was wearing drycleaned of diabetic pug hair. But I’m never vacuuming out the Absurdivan again.

Dear God, It’s Me, Yenta

105781Dear God ~

Happy Birthday and congratulations on another year in the history of the world! We’ve had a couple of close calls with the superstorms and the psycho dictators with nuclear weapons and all, but hey, it’s all still here, right?!

On this Erev Rosh Hashanah, which is like secular New Year’s Eve except that instead of partying with friends we’ll spend time in synagogue asking for forgiveness for being stupid humans and trying to contain the shpilkes of Little Yenta Girl (who is no longer so little) as she drums out that infernal Cup Song on the pews. Which is to say it’s nothing like secular New Year’s Eve.

We’ll eat apples and honeycake that I will probably burn this afternoon because being farblonget is what I do. We’ll cast bread crumbs in the river to represent out sins. We’ll listen to the shofar crack the silence and let the hum move through our bodies.

We’ll chant “B’Rosh Hashanah yika-teyvun, Uv-yom tzom kippur yey-chateymun” — on Rosh Hashanah it is written, on Yom Kippur it is sealed  and pray that we’re praying the right way so we’re written into the Book of Life for another go ’round.

I hope you’ll overlook my lameness as far as the other Jewish traditions go, like eating chicken parmesan and lighting the candles late. And, also, bacon.

As a Jew, I also know I’m supposed to put the dash instead of the “o” to show respect for Your name, but since “God” is just a word in a language that didn’t evolved until waaaaay after the Torah was written, it’s not really Your name anyway, right? There’s so many names in Hebrew, and then all the other names in other languages, too. So I couldn’t use your ACTUAL name in vain even if I wanted to. Which I wouldn’t (on purpose,) because (mostly) I try really hard to be a good, decent person. Also, I’ve read a few things about what happens when people piss You off.

But using the dash instead of the “o” makes me feel like a poser. Like I’m trying to pull off that I’m more religious or spiritual or observant or righteous than other people, and that’s bogus. I dunno, I kind of think that You’d rather me examine the deeper motives of my choices than pretend like dicking around with punctuation makes me holier than thou (or Thou, as the case may be.)

But God, You and I talk way more often than a couple of days a year, mostly when I remember to stop kvetching and gossiping and obsessing and remember You. I might have already told You this already today, but I’m glad and grateful that my children are healthy and kind, that my parents are setting an amazing example of how fabulous elder life can be, that my work moves forward (even if none of the thousands of columns and articles and blog posts have added up to a book) and that I’ve maybe been able to help others a little bit, even in the boring, quiet ways that don’t bring recognition or even thanks.

I’m especially happy to have settled on the belief that it’s notsomuch the law-following and pious prayer that makes me a good Jew but the compassion for others, the wide-eyed awe of Your Creation, the shoulder-to-rock work of making the world a better place in the way that we can, even if it’s just sharing a piece of burnt honeycake with my neighbors.

So, no dashes, no dicking around for 5774. Just me and You, God, and all the rest of us looking for meaning in the bright spark of time between birth and death. Let’s do this.

Mad respect, yo, and thank You for it all. Whatever Your name is.

Our Cups Runneth Over…

Little Yenta Girl came home from camp unable to contain her hands from slapping and clapping and throwing cups all around. I thought she had contracted dropsy until I realized she and all her cabinmates had become obsessed sycophants of “Cups,” the earworm by Anna Kendrick first introduced in the movie Pitch Perfect.

The noisy clatter around our dinner table has become, shall we say, FORMIDABLE. Plus, all the cups are now scattered around the house and I have to drink from a bowl.

Someone else’s kid has clearly become enamored as well, and has convinced her dad and some friends to sing “Adon Olam” to the racket:

Cute, nu? But please don’t show LYG how to play the spoons — I don’t want to eat my soup with a fork.